Poll

Where do you fit? (1 = strong theist and 7 = strong atheist)

Strong theist. 100 per cent probability of God. In the words of C.G. Jung: "I do not believe, I know."
3 (15%)
De facto theist. Very high probability but short of 100 per cent. "I cannot know for certain, but I strongly believe in God and live my life on the assumption that he is there."
5 (25%)
Technically agnostic but leaning towards theism. Higher than 50 per cent but not very high. "I am very uncertain, but I am inclined to believe in God."
2 (10%)
Completely impartial agnostic. Exactly 50 per cent. "God's existence and non-existence are exactly equiprobable."
0 (0%)
Technically agnostic but leaning towards atheism. Lower than 50 per cent but not very low. "I do not know whether God exists but I'm inclined to be skeptical."
2 (10%)
De facto atheist. Very low probability, but short of zero. "I cannot know for certain but I think God is very improbable, and I live my life on the assumption that he is not there."
7 (35%)
Strong atheist. "I know there is no God, with the same conviction as Jung 'knows' there is one."
1 (5%)

Total Members Voted: 20

Print

Author Topic: Pick a number from 1 to 7  (Read 8371 times)

CrossEyed7

  • i can make this whatever i want; you're not my dad
« Reply #15 on: June 21, 2011, 10:18:27 PM »
So, according to the poll results, someone on here considers themself more of an atheist than Dawkins?
"Oh man, I wish being a part of a Mario fan community was the most embarrassing thing about my life." - Super-Jesse

« Reply #16 on: June 21, 2011, 10:54:14 PM »
I don't recall him saying he's 100% certain that there's no god, just that he or she probably doesn't exist.

Adam Carolla is the only atheist I know of who has explicitly stated that he "knows" there's no god.
« Last Edit: June 22, 2011, 01:34:25 AM by PaperLuigi »
Luigison: Question everything!
Me: Why?

Koopaslaya

  • Kansas
« Reply #17 on: June 23, 2011, 05:28:34 PM »
I picked #1.
Εὐθύνατε τὴν ὁδὸν Κυρίου

« Reply #18 on: June 23, 2011, 06:36:19 PM »
If one more person picked option #2, the poll would be perfectly balanced.
YYur  waYur n beYur you Yur plusYur instYur an Yur Yur whaYur

Luigison

  • Old Person™
« Reply #19 on: June 23, 2011, 06:38:27 PM »
“Evolution has shaped us with perceptions that allow us to survive. But part of that involves hiding from us the stuff we don’t need to know."

Koopaslaya

  • Kansas
« Reply #20 on: June 23, 2011, 06:43:35 PM »
Luigison
Luciferous

EDIT: I am presuming that the above post was demanding an explanation of my post. I suppose #1 seems foolish. I certainly believe in God with my entire being. Jung's epistemology, however, is probably inadequate to really define my understand my "knowledge" of God. What I do not mean is the following: "I know God, I know what God wants, I know who is saved and [darn]ed, I know all the problems of the universe, I know how God operates, I understand all the mystery." I am not a fundamentalist of that sort.Yes, even the great theologians (Thomas, in particular) admitted that quidditative knowledge is impossible in this life, at least. But, what theologians would not deny is an express knowledge or certitude of the existence of God, (if we could even say that God exists -- for it is far better to say that God is existence).

As a theologian myself, it would be idiotic of me to suggest that I am studying something that does not exist. The biologist, for instance, could not say that he studies biology, but then go and deny the existence of something biological. Nay, the biologist first presumes that there is indeed something alive to be studied! And so, I can't say that I study God if I don't even know that my subject matter exists.

Christianity works very nicely in this regard. Either Jesus was who he said he was, or he was, to quote CS Lewis, a lunatic of "a particularly abominable type." Christ makes it easy, either we have to accept him for who he claimed to be, or he was a nut. I, for one, hold the Christ's divinity to be true. This is one reason for my certainty on this subject.

If we wanted to strip this issue of its Christian character, I suppose we could, and I would have to argue from the age-old arguments for and against God in the most general sense possible. We could do that, but it's a terrible amount of work, and it surely doesn't make for good leisure reading.

I know (perhaps better than I know God) this is all very convoluted and confusing, but I reckon that this is what 4 years of Philosophy, Greek, and Latin will do to a man!
« Last Edit: June 23, 2011, 06:58:01 PM by Koopaslaya »
Εὐθύνατε τὴν ὁδὸν Κυρίου

« Reply #21 on: June 23, 2011, 09:27:10 PM »
The biologist, for instance, could not say that he studies biology, but then go and deny the existence of something biological. Nay, the biologist first presumes that there is indeed something alive to be studied!

Actually, the biologist relies on empirical evidence. Not a priori knowledge.

And so, I can't say that I study God if I don't even know that my subject matter exists.

That sounds like the ontological argument...again, a priori knowledge. You could easily say the same thing about a unicorn though.

Christianity works very nicely in this regard. Either Jesus was who he said he was, or he was, to quote CS Lewis, a lunatic of "a particularly abominable type." Christ makes it easy, either we have to accept him for who he claimed to be, or he was a nut.

A lot of what was written about Christ's divinity is a lot younger than the man himself. So we could also say that they (meaning the writers) were nuts.
« Last Edit: June 24, 2011, 01:16:45 AM by PaperLuigi »
Luigison: Question everything!
Me: Why?

Koopaslaya

  • Kansas
« Reply #22 on: June 24, 2011, 04:35:19 PM »

That sounds like the ontological argument...again, a priori knowledge. You could easily say the same thing about a unicorn though.

Exactly my point. You can't study a unicorn. I am not attempting to prove God. I know what its like to try to do that, especially around these parts. Rather, I was only attempting to explain why I chose #1 and what I meant by it.

Also, just an FYI; I think the ontological argument is bogus. That was not what I was going for. I was simply saying that if I am to call myself a theologian, I ought to know that what I study exists, otherwise I'm crazy!
Εὐθύνατε τὴν ὁδὸν Κυρίου

Print